Welcome to our Worship on Palm Sunday. We're pleased to welcome Archdeacon David Sharples to lead our worship at St Thomas' Church this morning. If you can't be with us in person, you'll find everything you need to worship from home here on this page. The main Gospel reading for Palm Sunday is rather long,so please feel free to read as much or as little as you wish. You can find links to other services on our facebook page - Leesfield Parish
The Gospel according to John, Chapter 12 verses 12 - 16
On the next day, when the large crowd that had come to the feast heard that Jesus was coming to Jerusalem, they took the branches of the palm trees and went out to meet Him, and began shouting, “Hosanna! Blessed is He who comes in the name of the Lord, indeed, the King of Israel!” Jesus, finding a young donkey, sat on it; as it is written: “Do not fear, daughter of Zion; behold, your King is coming, seated on a donkey’s colt.” These things His disciples did not understand at the first; but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things for Him.
Our first hymn today is "Ride On, Ride On In Majesty"
Reflection
In the last week of His Ministry we see many aspects of Jesus.
One of His defining moments was raising Lazarus from the dead and it is thought that this miracle was partly the reason the crowd were shouting for Him.
(Some of the locals who would, within the next few days, be shouting, “Crucify Him!” were already beginning to mutter against Him - undoubtedly encouraged by the Pharisees), but the City was filled with people from all over the world who had ventured to Jerusalem for Passover. They had heard that Jesus had raised Lazarus from the dead and they wanted to see this amazing Man. They were the ones shouting Hosanna the loudest.
And why?! Because they took Him at face value. They saw His spirituality. His miracle-touch and they wanted what He had to give.
And so they shouted, “Hosanna to the Son of David!” (which translates as, ‘save us now, Lord!’)
Many of those who were following Jesus were still expecting Jesus to save them from oppression by the Romans by means of strength. They thought of Him as political figure even though many had seen His miracles and heard His teaching.
No-one really expected to Him entering the City victoriously sitting on a young donkey! They were expecting to see Him on a war-horse or in a chariot.
Even His closest Disciples did not fully understand what was going on, and why He had sent them to find a young donkey, tethered to its mother.
It is interesting to note that those who knew Him the least were the ones who saw Him the clearest.
And why?! Because they saw His ministry, the amazingness of His miracles.
Sometimes we need to be like those visitors to the City. We need to step back and see Jesus how He really is. See His wonder and the miracles He wrought.
His followers saw that too but they were often so busy trying to figure Him out and put Him in a box of their own imagination that they missed His simplicity, His true Mission, His gloriousness.
Sometimes WE need to step back and allow Jesus to show us that He is still a God of miracles and wonder.
See Him with a child’s-eye view and just worship Him. Just shout Hosanna to the King! See Him like those strangers in the crowd: see Him EXPECTANTLY, waiting for His miracles, see Him as Someone we should just worship and adore.
It is often true that when we see someone all the time we take them for granted, we forget to see their unique-ness and we don’t see their depth...His followers did not even open their minds enough to see that His entrance into the City was a fulfilment of prophecy,
“Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.”
Of course we also do not want to be amongst those who are already doubting Him, feeling like He is full of Himself and needs taking down, hating Him...we don’t want to be a Pharisee.
And so we have the three groups who were there on that day...
Those who hated Him.
Those who followed Him but took Him for granted and only saw Him from their own understanding, only saw Him how they’ve always seen Him, week on week (like we sometimes do: we see Him within the confines of the Liturgy, the Church Service. Which is great: but should we want to see more of His miracles? More healings within our Church Family, more miracle-babies....just MORE?!?)
And those who just allowed themselves to worship Him in spirit and in truth. Those who saw His glory, His miracles and came EXPECTING greatness from Him.
The mighty Jesus is power and truth and wonder personified.
But He comes to us riding on a donkey. Not in a Mercedes Benz. Not on a war-horse. He comes to us in the form of the homeless man, the elderly neighbour, the child (annoyingly) kicking his football near your house, the family of asylum seekers around the corner....
He came riding a donkey before...
When His Mother, Mary sat on the little donkey and entered Bethlehem but found no room at the inn.
We hear that story every year and we never doubt its Truth.
So let us not fail to see the Truth of the Jesus who rode humbly but triumphantly into Jerusalem to save us.
Today's second hymn is "All Glory, Laud and Honour"
The Passion of Christ
It was two days before the Passover and the festival of Unleavened Bread. The chief priests and the scribes were looking for a way to arrest Jesus by stealth and kill him; for they said, ‘Not during the festival, or there may be a riot among the people.’
While he was at Bethany in the house of Simon the leper, as he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head. But some were there who said to one another in anger, ‘Why was the ointment wasted in this way? For this ointment could have been sold for more than three hundred denarii, and the money given to the poor.’ And they scolded her. But Jesus said, ‘Let her alone; why do you trouble her? She has performed a good service for me. For you always have the poor with you, and you can show kindness to them whenever you wish; but you will not always have me. She has done what she could; she has anointed my body beforehand for its burial. Truly I tell you, wherever the good news is proclaimed in the whole world, what she has done will be told in remembrance of her.’
Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. When they heard it, they were greatly pleased, and promised to give him money. So he began to look for an opportunity to betray him.
On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples said to him, ‘Where do you want us to go and make the preparations for you to eat the Passover?’ So he sent two of his disciples, saying to them, ‘Go into the city, and a man carrying a jar of water will meet you; follow him, and wherever he enters, say to the owner of the house, “The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?” He will show you a large room upstairs, furnished and ready. Make preparations for us there.’ So the disciples set out and went to the city, and found everything as he had told them; and they prepared the Passover meal.
When it was evening, he came with the twelve. And when they had taken their places and were eating, Jesus said, ‘Truly I tell you, one of you will betray me, one who is eating with me.’ They began to be distressed and to say to him one after another, ‘Surely, not I?’ He said to them, ‘It is one of the twelve, one who is dipping bread into the bowl with me. For the Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.’
While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, ‘Take; this is my body.’ Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it. He said to them, ‘This is my blood of the covenant, which is poured out for many. Truly I tell you, I will never again drink of the fruit of the vine until that day when I drink it new in
the kingdom of God.’
When they had sung the hymn, they went out to the Mount of Olives. And Jesus said to them, ‘You will all become deserters; for it is written,
“I will strike the shepherd,
and the sheep will be scattered."
but after I am raised up, I will go before you to Galilee.’ Peter said to him, ‘Even though all become deserters, I will not.’ Jesus said to him, ‘Truly I tell you, this day,
this very night, before the cock crows twice, you will deny me three times.’ But he said vehemently, ‘Even though I must die with you, I will not deny you.’ And all of them said the same.
They went to a place called Gethsemane; and he said to his disciples, ‘Sit here while I pray.’ He took with him Peter and James and John, and began to be distressed and agitated. And he said to them, ‘I am deeply grieved, even to death; remain here, and keep awake.’ And going a little farther, he threw himself on the ground and prayed that, if it were possible, the hour might pass from him. He said, ‘Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want.’ He came and found them sleeping; and he said to Peter, ‘Simon, are you asleep? Could you not keep awake one hour? Keep awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.’ And again he went away and prayed, saying the same words. And once more he came and found them sleeping, for their eyes were very heavy; and they did not know what to say to him. He came a third time and said to them, ‘Are you still sleeping and taking your rest? Enough! The hour has come; the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand.’
Immediately, while he was still speaking, Judas, one of the twelve, arrived; and with him there was a crowd with swords and clubs, from the chief priests, the scribes, and the elders. Now the betrayer had given them a sign, saying, ‘The one I will kiss is the man; arrest him and lead him away under guard.’ So when he came, he went up to him at once and said, ‘Rabbi!’ and kissed him. Then they laid hands
on him and arrested him. But one of those who stood near drew his sword and struck the slave of the high priest, cutting off his ear. Then Jesus said to them, ‘Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I was with you in the temple teaching, and you did not arrest me. But let the scriptures be fulfilled.’ All of them deserted him and fled.
A certain young man was following him, wearing nothing but a linen cloth. They caught hold of him, but he left the linen cloth and ran off naked.
They took Jesus to the high priest; and all the chief priests, the elders, and the scribes were assembled. Peter had followed him at a distance, right into the courtyard of the high priest; and he was sitting with the guards, warming himself at the fire. Now the chief priests and the whole council were looking for testimony against Jesus to put him to death; but they found none. For many gave false testimony against him, and their testimony did not agree. Some stood up and gave false testimony against him, saying, ‘We heard him say, “I will destroy this temple that is made with hands, and in three days I will build another, not made with hands”.’ But even on this point their testimony did not agree. Then the high priest stood up before them and asked Jesus, ‘Have you no answer? What is it that they testify against you?’ But he was silent and did not answer. Again the high priest asked him, ‘Are you the Messiah, the Son of the Blessed One?’ Jesus said, ‘I am; and
“you will see the Son of Man
seated at the right hand of the Power,”
and “coming with the clouds of heaven”.’
Then the high priest tore his clothes and said, ‘Why do we still need witnesses? You have heard his blasphemy! What is your decision?’ All of them condemned him as deserving death. Some began to spit on him, to blindfold him, and to strike him, saying to him, ‘Prophesy!’ The guards also took him over and beat him.
While Peter was below in the courtyard, one of the servant-girls of the high priest came by. When she saw Peter warming himself, she stared at him and said, ‘You also were with Jesus, the man from Nazareth.’ But he denied it, saying, ‘I do not know or understand what you are talking about.’ And he went out into the forecourt. Then the cock crowed. And the servant-girl, on seeing him, began again to say to the bystanders, ‘This man is one of them.’ But again he denied it. Then after a little while the bystanders again said to Peter, ‘Certainly you are one of them; for you are a Galilean.’ But he began to curse, and he swore an oath, ‘I do not know this man you are talking about.’ At that moment the cock crowed for the second time. Then Peter remembered that Jesus had said to him, “Before the cock crows twice, you will deny me three times.’ And he broke down and wept.
As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate. Pilate asked him, ‘Are you the King of the Jews?’ He answered him, ‘You say so.’ Then the chief priests accused him of many things. Pilate asked him again, ‘Have you no answer? See how many charges they bring against you.’ But Jesus made no further reply, so that Pilate was amazed.
Now at the festival he used to release a prisoner for them, anyone for whom they asked. Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. So the crowd came and began to ask Pilate to do for them according to his custom. Then he answered them, ‘Do you want me to release for you the King of the Jews?’ For he realised that it was out of jealousy that the chief priests had handed him over. But the chief priests stirred up the crowd to have him release Barabbas for them instead. Pilate spoke to them again, ‘Then what do you wish me to do with the man you call the King of the Jews?’ They shouted back, ‘Crucify him!’ Pilate asked them, ‘Why, what evil has he done?’ But they shouted all the more, ‘Crucify him!’ So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.
Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, ‘Hail, King of the Jews!’ They struck his head with a reed, spat upon him, and knelt down in homage to him. After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.
They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. Then they brought Jesus to the place called Golgotha (which means the place of a skull). And they offered him wine mixed with myrrh; but he did not take it. And they crucified him, and divided his clothes among them, casting lots to decide what each should take. It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, ‘The King of the Jews.’ And with him they crucified two bandits, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, ‘Aha! You who would destroy the temple and build it in three days, save yourself, and come down from the cross!’ In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, ‘He saved others; he cannot save himself. Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.’ Those who were crucified with him also taunted him.
When it was noon, darkness came over the whole land until three in the afternoon. At three o’clock Jesus cried out with a loud voice, ‘Eloi, Eloi, lema sabachthani?’ which [is Aramaic] for, ‘My God, my God, why have you forsaken me?’ When some of the bystanders heard it, they said, ‘Listen, he is calling for Elijah.’ And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, ‘Wait, let us see whether Elijah will come to take him down.’ Then Jesus gave a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, ‘Truly this man was God’s Son!’
There were also women looking on from a distance; among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. These used to follow him and provided for him when he was in Galilee; and there were many other women who had come up with him to Jerusalem.
When evening had come, and since it was the day of Preparation, that is, the day before the sabbath, Joseph of Arimathea, a respected member of the council, who was also himself waiting expectantly for the kingdom of God, went boldly to Pilate and asked for the body of Jesus. Then Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he had been dead for some time. When he learned from the centurion that he was dead, he granted the body to Joseph. Then Joseph bought a linen cloth, and taking down the body, wrapped it in the linen cloth, and laid it in a tomb that had been hewn out of the rock. He then rolled a stone against the door of the tomb. Mary Magdalene and Mary the mother of Joses saw where the body was laid.
A Reflection by Archdeacon Jean Burgess
Our Prayers
Lord Jesus Christ,
Thank You that You are the Jesus of miracles and love,
of power and humility, of Sovereignty and lowliness;
Who gave us life eternal by Your death on the Cross.
Thank You for being the One who rode into Jerusalem, victoriously:
already knowing that You faced a terrible death and yet You still came.
For us.
Thank You, wonderful Saviour!
Heavenly Father,
We thank You for Your Son and the Sacrifice He became.
Help us, Father, to appropriate the truth of the Cross in our lives.
Set us free to worship You in Spirit and in Truth.
We offer You our Service in exchange for the Sacrifice of Your Son.
Be glorified in us , Lord God.
We give You praise, glory and honour.
Through Jesus Christ our Lord, Saviour, Teacher and Friend,
Amen
This morning's final hymn is " Rejoice, the Lord is King"
