Welcome to our Sunday Worhip in Leesfield Parish. Our Church services are at the usual times of 9.15 am at St Agnes' and 11.00 am at St Thomas'. If you're not able to be with us in person, you'll find the Gospel reading, a reflection and prayers below to help you worship at home.
Our first hymn this morning is "Let us Break Bread Together on our Knees"
Today's Gospel
Luke 14:1, 7-14Jesus at the Pharisees House
On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely.
When he noticed how the guests chose the places of honor, he told them a parable. "When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; and the host who invited both of you may come and say to you, `Give this person your place,' and then in disgrace you would start to take the lowest place. But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, `Friend, move up higher'; then you will be honored in the presence of all who sit at the table with you. For all who exalt themselves will be humbled, and those who humble themselves will be exalted."
He said also to the one who had invited him, "When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbours, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous."
Reflection
I would like to focus this reflection on the second part of this Gospel reading and also the related epistle from Hebrews 13: v-8. “Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it.” [V2].
As part of my annual training at work and also with various groups I am associated with, it is mandatory to spend time studying all about safeguarding. It is important not only for our own safety but also the safety of the vulnerable people in our communities. When I was younger there used to be public information films warning us not to accept sweets from strangers and also messages about “Stanger Danger”. All wise and sensible, especially for our children.
But we do have to put this into context and be sensible, not least when we are in groups where it is relatively safe to engage with strangers. When I read this passage, I started wondering about my friends and thinking about how those friendships started. In some cases we make friends because we are in an environment where we are forced together, such as work or school. We are forced to mix with the same people day after day and as we engage with each other we learn more about them, their hobbies, likes and dislikes and feel comfortable including them in our circle of friends.
Sometimes we may meet a group of new people because we share a common interest like joining a choir or gardening in an allotment – so although we may not initially know a person, we already have a shared interest which creates an affinity that can overcome other barriers. In other cases we may meet new people because we are introduced by an existing friend or we meet people at a party where there are already lots of friends around. We feel safe talking to them.
But how comfortable are we welcoming a total stranger who no one in the group knows? One of my neighbours decided to host a party for the Jubilee weekend and thought it would be nice to invite all the street to come along to his house – he even laid on entertainment and food. They printed off invitations and his daughters posted them though all the letter boxes. Sadly, only a few people from immediate surrounding houses responded – the ones we regularly say hello to if we see them coming and going. We don’t know why the other neighbours didn’t reply. Maybe because they had other things on over the Bank Holiday weekend, or maybe they were worried about having to reciprocate the offer at a later date, or maybe they were just not comfortable about mixing with strangers, even though we live close by. Maybe, they were just worried they might not fit in. Whatever the reason, they missed a great party!
It has also been good over recent weeks to see some new faces in church on Sunday and I am pleased to say that in the main they have been greeted and made welcome when they have walked through the door.
Yet, are we as welcoming as we could be? Yes it is good to greet someone and give then a hymn book and show them where to sit. But what happens after that? Have we really ‘welcomed’ them or have we just gone through the motions? Do we think to invite them to have a coffee after the service or is that an afterthought that might or might not happen? If we do, do we then make time to include them into our conversations and to sit at our table or do we expect them to make to the first move and be brave enough to invite themselves to join in? Maybe we think that initial engagement is the job of the clergy or the churchwardens?
I suspect that the circumstances will be different depending on the type of person, are they elderly or young for example? Perhaps we are each making a judgment call, either consciously or unconsciously, about who we would we feel more ‘comfortable’ talking to.
We might find it easier to talk with a more senior lady who is on her own than say a burly six foot two man who is covered in tattoos and has a scar on his face. Would we treat the well dressed smart looking person any differently to a somewhat scruffy looking and dishevelled person, whose hair looks greasy and untidy. To use an idiom, are we likely to ‘judge a book by the cover’?
All that said, I know that it’s not easy approaching strangers. Some of us may have the confidence to talk to anyone, it might come naturally to strike up a conversation with a person we don’t know. For many, we seem to struggle with strangers, we’re just not sure how to act, what to say, or how to behave. We are frightened about the unknown. We are frightened of making ourselves vulnerable - possibly because of all the training and messages we have had drilled into us over the years. Some folk may even be frightened to answer the door to a stranger or take a phone call from an unknown number.
However, Jesus is telling us that we need to show hospitality to everyone, the hospitality of His Kingdom. A hospitality that reaches beyond friends, relatives and neighbours. A hospitality that reaches, “to the poor, the crippled, the lame, and the blind” to those who are different to us with no ability to pay for what we give – even if it’s only tea and biscuits.
Jesus not only tells us about Kingdom hospitality, but he shows us how to go about it in his actions. Jesus repeatedly opened his heart to all variety of strangers, the hungry, the sick, the poor and the weary. He even opened his heart and showed mercy to those who were despised or outcast; prostitutes, tax collectors, lepers, to foreigners and Gentiles.
Next time you come into church, please take a moment to look at the notice on the main door, you will see that we class ourselves as an inclusive church. That means we too are called to show the same hospitality, to everyone, irrespective of who they are or what their circumstances and background may be. We are also expected to show unconditional hospitality, in that we should not give to others in the hope that we will get something back in return. Kingdom hospitality is given with love and it is a hospitality that extends beyond the door of the church into our whole lives.
The hospitality that Jesus teaches is not always easy, and yes, we will still feel vulnerable at times. But Jesus is calling us to open the door to our hearts as well as the physical doors that exist between ourselves and the stranger. To be clear, I am not suggesting that Jesus wants us to throw caution to the wind and put ourselves at risk by letting strangers into our homes when we are alone, that would be folly, not hospitality. But Jesus does call us to open the door to our hearts to show generosity and love without judgment or prejudice. Who knows, when you do this, you might just be entertaining an angel!Paul
Our Prayers
Father of all glory and hope,
We thank you for the blessing of friends and neighbours.
We thank you for what we have in our lives.
Give us the confidence to reach out to strangers and make them feel truly welcome and wanted.
Open our hearts to be more generous to those who are less fortunate than ourselves,
to beggars outside the supermarket, refugees and those starving in famine stricken countries.
We ask this in the name of Jesus our saviour and redeemer.
Welcome to Sunday Worship in Leesfield Parish. Our Church services are at the usual times of 9.15 am at St Agnes' and 11.00 am at St Thomas'. If you're not able to be with us in person, you'll find the Gospel reading, a reflection and prayers below.
Our first hymn this morning is "Dear Lord and Father of Mankind"
Today's Gospel
Luke 13:10-17 Crippled Woman Healed on the Sabbath
Now Jesus was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, "Woman, you are set free from your ailment." When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, "There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day." But the Lord answered him and said, "You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?" When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing..
Reflection
I’ll start this reflection off with a quote from Shakespeare’s Hamlet in which the titular character says: "For 'tis the sport to have the engineer hoist with his own petard.” This well known phrase is commonly used to express a circumstance where there has been an unexpected reversal of events and in some cases what might be perceived as poetic justice.
For those of you who may not be familiar with mediaeval language, a petard was a type of conical bomb that usually planted in the ground and invented by the French. If it wasn’t done correctly the consequence would be that it would explode and the person setting the bomb would be blown up and literally lifted off the ground.
This poetic justice is what can be clearly seen in Luke’s Gospel where Jesus shames the leaders of the Synagogue. I do not believe that Jesus was deliberately intending to humiliate them, but in speaking his mind and challenging the superficiality of their interpretation of the scriptures, the outcome was nevertheless to expose their own lack of knowledge of the scripture and their futile attempt to shame Jesus. The tables were well and truly turned!
Jesus showed mercy to the needy in a place where religious regulation sought to bring scorn and condemnation. He put love and people before piety and ignorance.
In the Old Testament we are told that the Sabbath was a day of rest and worship. In Genesis we learn that God created the world in six days and on the seventh he rested. That did not mean he was too shattered to do anything else so he took the day off! It was simply an ending of the work where he took time to revel and delight at what he had created. So God sanctified the Sabbath Day and made it Holy. It is a day for rest and enjoyment.
The fourth Commandment says on the Sabbath thou shalt not do any work, but as with all things we need to exercise caution about how literally things are interpreted. Through his actions, our Lord shed more light on the purpose of the Sabbath by many acts of redemption: Jesus not only healed the crippled woman but he also allowed the hungry to be fed, he healed a man with a withered hand, he delivered a man from demonic possession, he allowed for the caring of animals, he allowed those who rejected his teaching to be witness to miracles, and he enabled the blind to see. All on the Sabbath. Jesus was redeeming and restoring the purity of God’s creation. Sometimes, we must put loving and caring for people ahead of observing all the rules.
So where does this leave us? God instituted the Sabbath as a day when He ceased work on the creation and made it holy to remind us that He is our creator and deliverer. Jesus demonstrated the purpose of the Sabbath was to serve as a time to focus on demonstrating our love for God by loving and serving others. The Sabbath represents the rest we have in Christ who is our inspiration to love God and one another. Paul
Our Prayers
Lord of all creation,
We thank you for the time we have to work, rest and spend with our loved ones.
Help us to use our time wisely and not neglect what is important.
Help us to devote time from our busy lives
to worship You, to show our love for You
and to serve each other. Amen
Our final hymn today is "My Jesus, My Saviour (Shout to the Lord)"
Welcome to our Sunday Worship in Leesfield Parish. Our Church services are at the usual times of 9.15 am at St Agnes' and 11.00 am at St Thomas'. If you're not able to be with us in person, you'll find the Gospel, a reflection and prayers below.
Our first hymn this morning is "Think of a World Without any Flowers"
Today's Gospel
Luke 12:49-56 Not Peace but Division
Jesus said, "I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on five in one household will be divided, three against two and two against three; they will be divided:
father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law."
He also said to the crowds, "When you see a cloud rising in the west, you immediately say, `It is going to rain'; and so it happens. And when you see the south wind blowing, you say, `There will be scorching heat'; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?"
Reflection
In recent weeks we have heard from Luke how Jesus has told us not to worry about our lives because if we trust in God he will be there for us, and not be afraid because the Father will be pleased to give us the kingdom if we do things to store up treasures in heaven rather than material things on earth.
That’s all good then, this is the nice side of Jesus who we all want to relate to alongside the Jesus that does all the miracle stuff!
Yet here we see a side to Jesus that makes us feel a little uncomfortable. We even hear that Jesus is stressed out! - as he pursues his mission to enlighten us about the kingdom of God. Yes Jesus wants us to love one another, but people don’t seem to get the whole message. In order to do that we need to fully embrace God and put him first and foremost in our lives and also make sacrifices. We must love God above all others, even our own families.
It's not just about us choosing the good bits and carrying on with the same old business as usual behaviour that we have always done. Jesus did not come to us just to spruce up a few things and polish the surface, no, he came to show us that His kingdom does not always fit neatly with our human perception. He needs us to know that there is much more radical change needed.
That was perhaps the source of some of His frustration, life is not just about trying to get along together or even saying what we think is the right thing to someone to make things easy. It’s about the values we live each and hour of every day. It’s not about some superficial niceness, but it’s about genuinely devoting ourselves to God and making sacrifices. That is far from easy and that is the message that Jesus wants to get across to us - that for us to fit into His kingdom will mean some serious disruption in our lives at times.
That will mean that sometimes we have to do things which upset other people including our families. It might mean telling our children that they can’t go to a concert because we have promised to attend a church event or volunteer to help someone, or it might mean forgoing a holiday or going on a cheaper holiday because we believe it is important to maintain a certain level of charitable giving.
Jesus, tells us that the kingdom of God is on our spiritual horizon, and just as we would take precautions if we saw clouds on the physical horizon we should also take heed and prepare for the coming of the God’s Kingdom. That may mean turning our lives and perceptions upside down somewhat. This week is also the Feast of the Blessed Virgin Mary who expressed similar upheaval in the words of the Magnificat - where the poor will be elevated and the rich will be sent away empty-handed. Paul
Our Prayers
Most merciful Lord,
Gather us up into the reconciling fire of your love, that we may pursue things which are righteous and good
and that we may be purged of all that nurtures sorrow or grief.
Help us to prepare for the coming of Your kingdom
And to practice all that creates and encourages love, joy and peace.
Amen
Today's final hymn is "Bless the Lord, O My Soul (10,000 Reasons)"
Welcome to our Sunday Worship in Leesfield Parish. Our Church Services today are at the usual times of 9.15 am at St Agnes', and 11.00 am at St Thomas'. If you're unable to be with us in person, you'll find the Gospel, a reflection, and prayers below, so that you can worship at home.
Our first hymn this morning is "Wait for the Lord (Taize)"
Today's Gospel
Luke 12:32-40Watchfulness
Jesus said to his disciples, "Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom. Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.
"Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves.
"But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour."
Reflection
This lesson on watchfulness comes after last weeks’ parable about the rich fool, and also one of my favourite passages which is often read at harvest - Luke 12:v22 – 31. In that passage, Jesus tells his disciples not to worry because God will provide for us, just as he does for the birds in the sky and the lilies in the fields. He also reminds his followers how powerless they are, because worrying cannot add a single hour to our lives.
So Jesus starts this discourse with the simple message; “Do not be afraid”. He immediately follows this with words of assurance and love; “for it is your Father's good pleasure to give you the kingdom.” He is promising us that through the grace of God we can all enjoy his unconditional and perfect love.
‘Fear not’? Hmm, to many that might be easier said than done at the moment! After all, we have inflation at a 40 year high, energy prices continuing to soar, a war on our doorstep, not to mention even bigger issues like global warming. It is hard, because we are human and it is our nature to worry.
But we should not forget that Jesus too became human and walked among us. He wasn’t rich with a huge salary or comfortable pension scheme! He was persecuted by many, especially those in authority and power in the areas where he preached. He knew that he was destined to die in pain on the cross. But he also trusted the Father absolutely and he was not distracted by material gain or possessions. He knew what lay in store in the Father’s kingdom.
As we learned in the parable of the rich fool last week, it doesn’t matter how rich or poor we are in terms of earthly belongings, what is important is what we have stored up in riches towards God. That by our behaviour, kindness and love towards one another, we follow Jesus’s example, irrespective of what our personal circumstances may be.
The latter part of the passage reminds us that we need to be watchful and ready. If the school headteacher and teachers ‘live the school values’ and follow the regulations, then they will have no concerns when the Ofsted inspector arrives. But if they think they can leave everything until the inspector arrives, then they may well be found wanting.
Similarly, Jesus reminds us to be watchful and prepared for his return, for we do not know when that will be. What he saying here is not a threat. He is saying, if you are following His ways in your daily life and thereby serving Him, then when he does return, and he most certainly will, he will reward us by serving us and it will be God’s pleasure to give you a place in his glorious kingdom. So let us work with joy to serve and praise the Lord, in the hope that we will please our Father. Paul
Our Prayers
Almighty and gracious Father,
your Son Jesus told us that you are pleased to give us your kingdom.
Help us to put aside our fears and self-centred ways,
that we may be transformed to serve others with joy and to be your loving subjects.
Lord Jesus, we pray that you will find us dressed and ready for service
and ready to receive your loving glory. Amen
This morning's final hymn is "Spirit of God, Unseen as the Wind"